August 21 to
September 21
The compassion that becomes freedom restores to courtesy its meaning and dignity.
Courtesy today
has become a mere formality that, insofar as it is not deemed altogether
dispensable, is only still recognized because it eases relationships or because it
has become a habit. True courtesy discerns
at the same time the higher human I as well as the spiritual union of higher I-beings
in a free community. Faced with discourtesy, we are therefore more affected by
the self-humiliation of the ruffian than by our own dismay. For the same
reason, we feel that every criticism, which is not at the same time an acknowledgment
of potential development, is self-debasement of the critic. True courtesy, on the
other hand, is free union with the higher being of the one we meet. We
experience ourselves in him and show esteem for the spirit common to both of
us. True courtesy however goes even further. It experiences not only itself in
the higher being of the one it meets, but this higher being also in itself. It is
dismayed on the other’s behalf if the latter did not succeed in expressing
himself in word and deed as he truly is. This dismay is far more unbearable
than the discomfiture at one’s own failure. Even more so does courtesy feel
ashamed when upon subsequent self-examination it has to blame itself for
having remained on the surface of another’s ill-mannered self-expression
instead of having accorded it its most valid significance. Courtesy thus
constantly supplements and transforms out of its own understanding the imperfect. It knows, moreover, through her demeanor to
create the opportunities that enable everyone it meets to open themselves. It
distances itself no less, however, from a behavior that denies its own better
nature.
Thus it becomes tact of the heart.
A meditation
of such courtesy is: Courtesy and tact
of the heart relate to each other as diastole and systole.
Lovely collection of paintings to accompany the virtues, thank you!
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